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She adds that it was reclaimed and politicized by "Filipina/o American activists and artists in the Fil Am movements of the 1960s/1970s".
The earliest known usages of Pinoy/Pinay in magazines and newspapers date to the 1920s include taking on social issues facing Pinoy, casual mentions of Pinoys at events, while some are advertisements from Hawaii from Filipinos themselves.
" According to the late Filipino-American historian Dawn Bohulano Mabalon, another early attestation of the terms "Pinoy" and "Pinay" was in a 1926 issue of the Filipino Student Bulletin.
The article that featured the terms is titled "Filipino Women in U. Excel in Their Courses: Invade Business, Politics." In the Philippines, the earliest published usage known is from December 1926, in History of the Philippine Press, which briefly mentions a weekly Spanish-Visayan-English publication called Pinoy based in Capiz and published by the Pinoy Publishing Company.
The Philippines have over 170 languages indigenous to the area, most of which belong to the Malayo-Polynesian branch of the Austronesian language family. Quezon renamed the Tagalog language as the Wikang Pambansa ("national language").
Although the music was often used to express opposition to then Philippine president Ferdinand Marcos and his use of martial law and the creating of the Batasang Bayan, many of the songs were more subversive and some just instilled national pride.
Perhaps because of the cultural affirming nature and many of the songs seemingly being non-threatening, the Marcos administration ordered radio stations to play at least one - and later, three - Pinoy songs each hour.
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Filipino is the proper word to call the people in the Philippines. Pinoy was used for self-identification by the first wave of Filipinos going to the continental United States before World War II and has been used both in a pejorative sense and as a term of endearment, similar to Desi.